It was a typically wry response from a writer who found delight in lacerating the pretentiousness of others. He had a pitiless eye and a penchant for spotting trends and then giving them names, some of which — like “Radical Chic” and “the Me Decade” — became American idioms.
His talent as a writer and caricaturist was evident from the start in his verbal pyrotechnics and perfect mimicry of speech patterns, his meticulous reporting, and his creative use of pop language and explosive punctuation.
“As a titlist of flamboyance he is without peer in the Western world,” Joseph Epstein wrote in the The New Republic. “His prose style is normally shotgun baroque, sometimes edging over into machine-gun rococo, as in his article on Las Vegas which begins by repeating the word ‘hernia’ 57 times.”
William F. Buckley Jr., writing in National Review, put it more simply: “He is probably the most skillful writer in America — I mean by that he can do more things with words than anyone else.”
True, all true. I remember the spring of 1998, when my wife and I were newly arrived in Manhattan. We were walking along upper Madison Avenue one afternoon, and there he came toward us, in his white suit, accompanied by two women. We stopped and moved aside to let him pass. I was too shy to say anything to him, but it was a Moment. The moment said, in part, “Welcome to New York, kid.”
Here’s Terry Teachout’s remembrance. Here he’s talking about Wolfe’s big novel The Bonfire of the Vanities:
I remember reading it with the same sense of bedazzled revelation that George Orwell’s Winston Smith read The Theory of Oligarchical Collectivism It was as though the veil of euphemism had been pulled back—no, ripped down—and for the first time I saw New York as it was:
Cattle! Birdbrains! Rosebuds! Goyim! You don’t even know, do you? Do you realy think this is your city any longer? Open your eyes! The greatest city of the twentieth century! Do you think money will keep it yours?…You don’t think the future knows how to cross a bridge? And you, you Wasp charity-ballers sitting on your mounds of inherited money up in your co-ops with the twelve-foot ceilings and the two wings, one for you and one for the help, do you really think you’re impregnable? And you German-Jewish financiers who have finally made it into the same buildings, the better to insulate yourselves from the shtetl hordes, do you really think you’re insulated from the Third World?
Were people talking like that in 1987? Sure—but they didn’t publish that kind of talk, which is what made Bonfire so thrilling. As I wrote in The New Criterion on the fifth anniversary of the book’s publication, “Rereading Bonfire, I found myself thinking, over and over again, Nobody would print that today….Without access to a realism of this degree of specificity and honesty, it is impossible for a writer to describe New York, or America, as it really is. Yet who can imagine any New York editor allowing such things to get into print nowadays?”
Ain’t that the truth. But look, do yourself a big favor and read Michael Lewis’s 2015 Vanity Fair profile of Wolfe, focusing on how Wolfe became a writer. Here’s Lewis talking about Wolfe leaving Virginia as a young man and ending up at Yale. This is a priceless anecdote:
For the first time in his life, it appears, Tom Wolfe has been provoked. He has left home and found, on the East Coast, the perpetual revolt of High Culture against God, Country, and Tradition. He happens to have landed in a time and place in which art—like the economy that supports it—is essentially patricidal. It’s all about tearing up and replacing what came before. The young Tom Wolfe is intellectually equipped to join some fashionable creative movement and set himself in opposition to God, Country, and Tradition; emotionally, not so much. He doesn’t use his new experience of East Coast sophisticates to distance himself from his southern conservative upbringing; instead he uses his upbringing to distance himself from the new experience. He picks for his Ph.D. dissertation topic the Communist influences on American writers, 1928–1942. From their response to it, the Yale professors, who would have approved the topic in advance, had no idea of the spirit in which Wolfe intended to approach it:
“Dear Mr. Wolfe:
I am personally acutely sorry to have to write you this letter but I want to inform you in advance that all of your readers reports have come in, and … I am sorry to say I anticipate that the thesis will not be recommended for the degree…. The tone was not objective but was consistently slanted to disparage the writers under consideration and to present them in a bad light even when the evidence did not warrant this.” [Letter from Yale dean to T.W., May 19, 1956.]
To this comes appended the genuinely shocked reviews of three Yale professors. It’s as if they can’t quite believe this seemingly sweet-natured and well-mannered southern boy has gone off half cocked and ridiculed some of the biggest names in American literature. The Yale grad student had treated the deeply held political conviction of these great American artists as—well, as a ploy in a game of status seeking. This student seemed to have gone out of his way to turn these serious American intellectuals into figures of fun. “The result is more journalistically tendentious than scholarly…. Wolfe’s polemical rhetoric is … a chief consideration of my decision to fail the dissertation.” To top it all off … he’d taken some license with the details. One outraged reviewer compared Wolfe’s text with his cited sources and attached the comparison. Sample Wolfe passage: “At one point ‘the Cuban delegation’ tramped in. It was led by a fierce young woman named Lola de la Torriente. With her bobbed hair, leather jacket, and flat-heeled shoes, she looked as though she had just left the barricades. Apparently she had. ‘This is where our literature is being built,’ exclaimed she, ‘on the barricades!’ ” Huffed the reviewer: “There is no description of her in the source, and the quotations do not appear in the reference.”
Which is to say that, as a 26-year-old graduate student, just as a 12-year-old letter writer, Tom Wolfe was already recognizably himself. He’d also found a lens through which he might view, freshly, all human behavior. He’d gone to Yale with the thought he would study his country by reading its literature and history and economics. He wound up discovering sociology—and especially Max Weber’s writings about the power of status seeking. The lust for status, it seemed to him, explained why otherwise intelligent American writers lost their minds and competed with one another to see just how devoted to the Communist cause they could be. In a funny way, Yale served him extremely well: it gave him a chance to roam and read and bump into new ideas.
You’ve just got to read Lewis talking about Wolfe and The Right Stuff. And then, how even though he was one of the leading lights of the New Journalism, he refused to turn himself into a character, like Truman Capote or Hunter S. Thompson:
Tom Wolfe wasn’t like that. For years after he became famous for his writing he was unable to stand up and give a talk without writing it out first. He simply hadn’t been raised for the job of being a famous American writer circa 1970. “I got by on the white suit for quite a while,” he now says. The white suit reassured people that he was busy playing a character when he was in fact busy watching them. In truth he had no sense of himself as a character; he thought of himself as a normal guy in an abnormal world. That he had no great ability to attract attention to himself except through his pen proved to be a huge literary advantage. He wanted status and attention as much as anyone else, but to get them he had to write. His public persona he could buy from his tailor.
His career, he suspects, is no longer possible. I also think that is true, for all sorts of non-obvious reasons—the career turned on the distinctiveness of his voice, and he found that voice only because he was given lots of time to do it. The voice also came from a particular place, now dead and gone. Not New York in the 1960s and 70s but Richmond, Virginia, circa 1942, when he was a boy and figured out what he loved and admired. Wolfe thinks his career would no longer be possible for a more obvious reason: the Internet. Electronic media aren’t as able or as likely to pay for the sort of immersion reporting that he did. And the readers of it aren’t looking—or at least don’t think they are looking—for a writer to create their view of the world. “I wouldn’t have the same pathway from the bottom to the top,” he says. “At some point you get thrust into the digital media. God, I don’t know what the hell I’d do.”
Then he surprises me. Looking back on it, he says, Radical Chic & Mau-Mauing the Flak Catchers is his favorite book. His second novel, A Man in Full, published in 1998, sold the most copies, but Radical Chic was the one he wouldn’t change a word of. In the same breath he says that he recalls his father’s reaction to the book. “I remember him saying, ‘God, you’re really a writer.’ ”
Read the whole thing. It’s just great. When I was just starting out as a professional writer, there were three journalists who inspired me, because they showed what a writer could do with journalism: Truman Capote, Pauline Kael, and Tom Wolfe. What a man!